Ezekiel 17:22-24 22 “‘This is what the Sovereign Lord says: I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain. 23 On the mountain heights of Israel I will plant it; it will produce branches and bear fruit and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches. 24 All the trees of the forest will know that I the Lord bring down the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish. “‘I the Lord have spoken, and I will do it.’” Mark 4:30-32 30 He also said, "With what can we compare the kingdom of God, or what parable will we use for it? 31 It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." The daddy mockingjay usually squawks at the dog, cat, or passerby getting too close to his nest. But this time, the squawking sounded more panicked, and it didn’t stop. I looked around and found his baby injured on the ground. I felt helpless as I watched the scene—this cannot be the way God meant for the world to be. I prayed for a way to help this vulnerable baby.
I thought of Jesus’ teachings about the birds, how not one falls to the ground without the Father knowing (Matt 10:29), and how the Kingdom of God is like a mustard seed that, when planted, is the smallest of all seeds but then has large branches where the birds can nest in safety (Mark 4:30-32). I thought of God watching me watch the bird, knowing it had fallen even before I noticed. God also desires a place of safety for all God’s creatures. Trees in the Bible symbolize many different things. In the Garden of Eden, there were multiple trees, and two special ones: the tree of the knowledge of good and evil and the tree of life. We learn from Revelation that we will eat from the tree of life in eternity with God. Another tree that appears is the large tree from Ezekiel that represents the Kingdom, often called the world tree or the cosmic tree. Almost every ancient nation has a story about the cosmic tree, a place that represents their community. The top branches are where the eagles dwell, representing the connection of the spiritual to the earthly; the middle is where the other birds and beasts live, symbolizing all of Creation; and the roots are the connection to the underworld where the snake lives. In Ezekiel 17, we learn of these trees and how the eagles (Egypt and Babylon) have moved around the vine (Jerusalem), and it withered because of its (Jerusalem’s) infidelity to God. God then says that Godself will establish a new shoot that will grow into a cedar, where the birds will be safe and God is the ultimate King eagle who protects. The high and mighty will be brought down, and the lowly will be exalted, where the dead will be brought to life and the serpent is not present. This tree is the Kingdom of God, as Jesus announced at His coming. The smallest of seeds, the lowly seed, produces the large tree for protection. God used the known constructs of the people to reveal new truths about the Kingdom. We meet God as an eagle in this passage, who is in control, who protects the tree, and brings new life. God is not only comfortable being identified with Creation as a human in Jesus, but God is also comfortable being identified with Creation as an eagle. God comes into the created world and gives dignity to physical creation, admiring the created world and order. As shown in Mark and Matthew, God uses the known construct of Father to reveal new truths about the Kingdom. We share the connection to God as God’s children, like Jesus, and we get to be heirs of the Kingdom. God as Father means that God has a Son who will redeem all of Creation. As I prayed for the baby bird and the daddy bird, I realized I was the answer to my own prayer, and I needed to help the bird. I was reminded of God as an eagle who protects all the birds and brings new life. I thought of God as Father who cares for all of Creation, and I thought of the honor of being a child of God, able to help bring the coming of the Kingdom one lowly action at a time. Caroline Hiler is a Seminary Intern at Creation Justice Ministries.
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Molly Johnson (MJ) spoke with Rev. Tom Warren (RTW) about the solar panel initiative at his congregation, Peace United Church of Christ which is growing faithful resilience through climate mitigation, creational awareness and community connection.
MJ: Tell us about your congregation or community? RTW: Our congregation has around 75 active members. We are small but mighty. We are also connected to many community organizations who use our large church building every day. The New Arrivals Institute, is one organization with a large and vibrant program for immigrants and refugees in Guilford County. The organization teaches skills such as job interviewing, English and citizenship lessons. MJ: What inspired your action? RTW: Our inspiration was a combination of environmental concerns and cost savings. Jane, a dedicated congregation member, identified two rebate programs that made the project feasible. The congregation was happy that we could reduce CO2 emissions and act on our concerns for Creation. At the same time, the cost savings were an important incentive, so that we could invest further in other ministries, including the community groups that use our building. Two years ago at our annual meeting we voted unanimously to explore the idea. We set up a solar panel committee and did a site visit to one of our sister churches who already installed solar panels through the 8M solar company in Raleigh, NC. We then met with 8M representatives for more details and started our financial campaign. We paid for the $93,000 system of 95 solar panels through a Cornerstone loan from the United Church of Christ. We then got a rebate from Duke power for $32,400, covering ⅓ of the loan. We have applied for a federal rebate that we hope will be granted to us soon and estimate it to be somewhere around $30,000, another ⅓ of the loan. We also raised an amazing $31,000 from our church members. Alot of them were motivated by the tremendous savings that we would see.
significant gifts to our solar panel project, understanding how the project interconnects with their work of serving immigrants and refugees.
MJ: What would you tell someone interested in completing a similar project? RTW: We would talk highly of the whole process. We had a good experience with 8M solar, who even met with us on Sunday afternoons to accommodate us. Anyone looking into solar power should also research the rebates. The Duke power and (hopeful) federal rebates are what made this possible for us. Without those rebates, we could not have done this. Additionally, the UCC has a loan officer staff member and the funds available to support this exact kind of solar project. They are really committed to this. 1 Samuel 8:4-20, 11:14-15 8:4 Then all the elders of Israel gathered together and came to Samuel at Ramah, 8:5 and said to him, "You are old and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations." 8:6 But the thing displeased Samuel when they said, "Give us a king to govern us." Samuel prayed to the LORD, 8:7 and the LORD said to Samuel, "Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them. 8:8 Just as they have done to me, from the day I brought them up out of Egypt to this day, forsaking me and serving other gods, so also they are doing to you. 8:9 Now then, listen to their voice; only--you shall solemnly warn them, and show them the ways of the king who shall reign over them." 8:10 So Samuel reported all the words of the LORD to the people who were asking him for a king. 8:11 He said, "These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots; 8:12 and he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. 8:13 He will take your daughters to be perfumers and cooks and bakers. 8:14 He will take the best of your fields and vineyards and olive orchards and give them to his courtiers. 8:15 He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers. 8:16 He will take your male and female slaves, and the best of your cattle and donkeys, and put them to his work. 8:17 He will take one-tenth of your flocks, and you shall be his slaves. 8:18 And in that day you will cry out because of your king, whom you have chosen for yourselves; but the LORD will not answer you in that day." 8:19 But the people refused to listen to the voice of Samuel; they said "No! but we are determined to have a king over us, 8:20 so that we also may be like other nations, and that our king may govern us and go out before us and fight our battles." 11:14 Samuel said to the people, "Come, let us go to Gilgal and there renew the kingship." 11:15 So all the people went to Gilgal, and there they made Saul king before the LORD in Gilgal. There they sacrificed offerings of well-being before the LORD, and there Saul and all the Israelites rejoiced greatly. All of creation held their breath. “No, they won’t eat the fruit. Everything is good and we have been given so much, what more could they want?”
But “when the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it.” Creation groaned. The thorns and thistles were given power, the animals put into enmity. The humans took what was not theirs and they all suffered because of it. Creation watched on again a second time. This time the humans were given a direct warning. The king they wanted like other nations would also be one who “took.” The king would take their daughters, take the best of the cattle and donkeys, take their best produce, and take their slaves. Creation thought, “God is the Creator, the one who led them miraculously out of Egypt and performed miracles and gave them the land. The one who promised, “I will fight for you, you only have to be silent and stay calm” (Ex 14:14). We want God as our King, the ultimate Giver, why would they want a king who takes?” And the people yelled, “No! But we are determined to have a king over us, so that we also may be like other nations and that our king may govern us and go out before us and fight our battles.” The Lord’s warning became true, and the people’s rejoicing soon turned into groans alongside creation. Still now we often yell something similar, “Make me comfortable and make everything easy, and don’t make me have to see the consequences of all that I am taking. I want my own protection that I can see right now.” Our actions only furthering the groans and cries of creation and everyone in it. From the beginning, all life was a gift given by God, but humans decided to “take” and strive instead of praise God for the gift they had been given. Caroline Hiler is a Seminary Intern at Creation Justice Ministries. 1 Samuel 2:1-10 Then Hannah prayed and said: “My heart rejoices in the Lord; in the Lord my horn[a] is lifted high. My mouth boasts over my enemies, for I delight in your deliverance. There is no one holy like the Lord; there is no one besides you; there is no Rock like our God. Do not keep talking so proudly or let your mouth speak such arrogance, for the Lord is a God who knows, and by him deeds are weighed. The bows of the warriors are broken, but those who stumbled are armed with strength. Those who were full hire themselves out for food, but those who were hungry are hungry no more. She who was barren has borne seven children, but she who has had many sons pines away. The Lord brings death and makes alive; he brings down to the grave and raises up. The Lord sends poverty and wealth; he humbles and he exalts. He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes and has them inherit a throne of honor. For the foundations of the earth are the Lord’s; on them he has set the world. He will guard the feet of his faithful servants, but the wicked will be silenced in the place of darkness. It is not by strength that one prevails; those who oppose the Lord will be broken. The Most High will thunder from heaven; the Lord will judge the ends of the earth. He will give strength to his king and exalt the horn of his anointed.” Luke 1:46-55 And Mary said: “My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me-- holy is his name.His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. He has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever, just as he promised our ancestors.” The uncomfortable fact is, women rarely get a voice in the Bible. The uncomfortable fact is, Creation rarely gets a voice in the world. Today, however, we celebrate two of the longest written Scriptures quoting women in the Bible: Hannah’s prayer and Mary’s song.
Both mothers, human and Creation, have experienced deep sorrow. They know what it is like to be barren. They know what it is like to create life and yet be ignored. They know what it is like to try to bring change and goodness, only to be silenced. They know what it is like to be used and mocked. In Hannah’s prayer, we learn of a woman who has been barren for years yet remained faithful to God. Year after year, Hannah went to Shiloh to make sacrifices, praying fervently for a child, despite being mocked by her husband's other wife. Then, one day, she prays with such intensity that she attracts the attention of the priest Eli, who blesses her prayer. She finally bears a son and dedicates him to the Lord. After this dedication, Hannah prays. In Mary’s song, we also learn of a woman who miraculously became pregnant. Mary, a virgin, conceived by the Holy Spirit with the Son of God. Mary gives Jesus flesh. Upon hearing this news, she runs to her cousin Elizabeth’s house and begins to sing. The words that come out of Hannah’s and Mary’s mouths are shocking yet similar. One would expect them to say, “Thank you, God, for this gift of life! It is unbelievable that you have done this for me.” But instead, they both praise God for raising the lowly, honoring the meek, trampling the proud, bringing down the rich, and for God’s character of being strong and faithful. Their words focus on their God who goes against the world's system, where the strong, rich, and prideful win, and instead proclaims that the humble, poor, and faithful will be victorious through God. This realization of God’s Kingdom can be either greatly encouraging and exciting or a cause for sorrow and fear. Whichever your reaction, I recommend approaching God with the posture of these women: faithful, humble, and aware of the paradox of God’s world. While both human mothers and mother Creation know sorrow, they also know great joy. They know of a God who sees them (Gen 16:13), a God who listens to them, a God who values them even when society does not, and a God who is a great helper (Gen 2:18) that promises to bring deliverance to the oppressed. They know what it is like to give birth to salvation and give life to the world. They know the intimacy of love. Today, I encourage us to reread and listen to the words of these mothers and to live a life that makes their words a reality. I also encourage you to listen to mother creation: the wisdom of the seasons, the songs of the birds, the rhythm of the tides, the groans of dry land, or the cries of endangered leopards. What they have to say may be shocking but it could bring you life. Caroline Hiler is a Seminary Intern at Creation Justice Ministries. Rom 8:12-17 NIV 12 Therefore, brothers and sisters, we have an obligation-- but it is not to the flesh, to live according to it. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. 14 For those who are led by the Spirit of God are the children of God. 15 The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.[a] And by him we cry, “Abba,[b] Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. Imagine you're back in Sunday School playing a Bible trivia game. You get the question, "Where is the word Trinity mentioned in the Bible?" Feeling stumped, you remember that your church talks about the Trinity, and you figure it's probably somewhere in the New Testament. You guess, "the Gospels?" only to be shocked by the answer: "The Trinity is not explicitly mentioned in the Bible." This revelation can be surprising, not just in a trivia game but at any time. It may be unexpected to learn that the Bible does not mention the word ‘Trinity’ or lays out the exact understanding as we have today. However, thanks to the early Church and many years of councils and theological reasoning, we now understand God as Trinity: Father/Mother, Son, and Holy Spirit. This concept of God as three in one is what we celebrate on Trinity Sunday, and it is a foundational mystery of the Christian Church. The early Church used the Greek word perichoresis (meaning rotation) to describe the interrelationship between Christ’s divine and human natures, and it was later used to describe the relationship within the Trinity. Today, as a reference back to this, many people refer to the “dance of the Trinity,” to represent the three persons of the Trinity rotating so quickly they become one. The dance of the Trinity illustrates perfect love, with all members loving each other since before time began. One of the Trinity’s first acts of love was creation: God the Father spoke the Word, Jesus, and the Spirit hovered over the waters. By God’s Word, through the Spirit, the cosmos, earth, plants, animals, and humans were created. All life is marked by the image of the Trinity and sustained by God's devotion. The Trinity not only creates but also deifies, promising that humans and the earth will be made new again, divine with God. While the Trinity is not explicitly mentioned in the Bible, its presence is woven throughout the Scriptures. In today's lectionary passages, we learn that Jesus is from God and that to enter the Kingdom of God, one must be born of the Spirit (John 3:1-17). We also learn from John 12:41 that in Isaiah’s vision (Isaiah 6:1-8), Isaiah was actually seeing Jesus.
Romans 8:12-17 provides a beautiful image of the Trinity at work. When a person chooses to live by the Spirit and reject the desires of the flesh, they become free from death and sin, living in freedom as children of God. We often think that when we indulge in lust, greed, power, fear, and pride, we are free to make our own choices. In reality, we are enslaved by these sins. The decision to live by the flesh harms all of creation, often by using it for our own personal benefit, exploiting its life and the web of connectedness to it, indirectly harming ourselves as well. True freedom comes from living in the Spirit, characterized by love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. This freedom in the Spirit makes us adopted children of God, just as Jesus is God’s Son. We become God’s daughters and sons, freed from fear, forgiven of our past, and secure in our future with God through the Holy Spirit in Christ. In this way, we enter into the dance of the Trinity, living as Christ’s representatives in the world, empowered by the Spirit. As children of God, we share in the joy of creating and deification with God, just as creation shares these joys through its constant new life and sustaining presence. Through the Spirit, we can bring the Kingdom of God here and now through every life giving act of love. Romans 8:12-17 reminds us that this love may bring suffering, but it allows us to experience the glory of the Triune God. As we embrace this profound mystery, let us live out the call to be agents of God's love in this divine dance with God and creation, reflecting the unity and love of the Trinity in our daily lives. If you want to learn more about the Trinity: https://www.worldhistory.org/Trinity/#google_vignette Caroline Hiler is a Seminary Intern at Creation Justice Ministries. Molly Johnson (MJ) spoke with Sarah Augustine (SA) and Sheri Hostetler (SH) on their work with the Coalition to Dismantle the Doctrine of Discovery. Their leadership is a shining example of action for climate justice and faithful resilience.
MJ: What would you tell someone interested in pursuing a similar vision as you? And how could they get involved in your work? SA: Join us if you want to! Or if you want to do your own thing, how can we support you? We are rapidly growing and work with the Episcopal Church, Methodist Church, United Church of Christ, Evangelical Lutherans, Catholic communities and more. We create resources because we want to change the world, so we want to collaborate with you! Learn more. This blogpost is part of our Faithful Resilience Series. For more resources and information about Faithful Resilience, visit creationjustice.org/resilience.
by Ashtyn Adams Psalm 23 (CEB) |
But there were two ingredients included in the mix that are not always present in such a group of artists – humility and affection. These modern-day psalmists came together and were able to be collaborative co-creators by leaving their egos at the door. Consequently, their interconnected kinship with each other and fellow members of Creation was keenly felt. Perhaps this is the first step for all of us in our own creative responses on behalf of creation justice. Creation is not only waiting for us. Creation believes in us and knows that we are capable of doing what it will take to mend, heal, and repair this farm called Earth. One way we can do that today is by supporting Creation Justice Ministries through a financial gift. Please join me as you are able. |
Contact:
Rev. Dr. Leah D. Schade, Lexington Theological Seminary
- [email protected] • 610-420-6861
- [email protected] • 207-400-6262
- [email protected] • 785-217-6784
Lexington, Ky. – Lexington Theological Seminary (LTS) has received a $1.25 million grant from Lilly Endowment Inc. for their project, “Compelling Preaching for a Climate-Changed World.” LTS will partner with The BTS Center and Creation Justice Ministries on the initiative that aims to equip preachers with training, resources, support networks, and research for addressing the urgency of the climate crisis and other environmental issues.
The effort is being funded through Lilly Endowment’s Compelling Preaching Initiative. The aim of the initiative is to foster and support preaching that better inspires, encourages, and guides people to come to know and love God and to live out their Christian faith more fully.
The Compelling Preaching for a Climate-Changed World initiative builds on a pilot project in 2022-23 called the EcoPreacher Cohort which engaged more than 100 participants in a year-long program of monthly gatherings equipping preachers for spiritual leadership during this time of climate and environmental crisis. The grant will allow for building and expanding this program over the next five years through sermon coaching groups, peer networks, workshops and webinars, and an online digital resource hub with text studies, preaching helps, and model sermons. The project will also include a research component studying clergy and congregations to better understand how preachers are responding to the challenges of a climate-changed world and how the skills and resources provided by the program can be utilized throughout the church.
Program Coordinator, Leah D. Schade, associate professor of preaching and worship at Lexington, notes, “Christian communities must claim our role in addressing the climate and environmental crisis, and preaching plays a critical part in this effort. This grant will allow us to inspire more robust engagement with preachers and congregations to effectively reach and benefit increasingly diverse audiences both within and beyond congregations.”
Lexington Theological Seminary is one of 142 organizations that are receiving grants through the Compelling Preaching Initiative. Reflecting the diversity of Christianity in the United States, the organizations are affiliated with mainline Protestant, evangelical, Catholic, Orthodox Christian and Pentecostal faith communities. Many of the organizations are rooted in Black church, Hispanic and Asian Christian traditions.
Allen Ewing-Merrill, executive director of The BTS Center, explains, “Preachers need to be equipped with skills, peer support, and resources to address the challenges and opportunities of our time. Our purpose in this project is not just to help clergy preach about climate change well; rather, our purpose is to help preachers preach well in a climate-changed world.”
Avery Davis Lamb, co-executive director of Creation Justice Ministries, notes, “One of the most urgent features of our changing world is the accelerating reality of climate change, manifested ever more concretely in the form of extreme weather events, biodiversity loss, warming temperatures, and rapidly rising levels of climate anxiety, especially among younger generations, all of which disproportionately impacts vulnerable and historically marginalized communities. So, our program is designed to be scalable and sustainably supported by a network of denominational, organizational, and theological education partners.”
Lexington Theological Seminary President Charisse Gillet adds, “As churches face a critical inflection point, we are excited to support this innovative program grounded in the belief that God is inviting Christian leaders to claim a renewed sense of vocation. Thanks to the Lilly Endowment, we will be able to equip and encourage faith leaders and congregations to step into the realities of an evolving church and a changing world with curiosity and faith; to ask big questions about what it means to be the church in a climate-changed world; and to embrace the call to preach the gospel in ways that nurture spiritual and ecological imagination.”
Those interested in applying for the next EcoPreacher Cohort can visit https://www.creationjustice.org/ecopreacher.html to learn more.
About Lilly Endowment Inc.
Lilly Endowment Inc. is a private foundation created in 1937 by J.K. Lilly Sr. and his sons Eli and J.K. Jr. through gifts of stock in their pharmaceutical business, Eli Lilly and Company. While those gifts remain the financial bedrock of the Endowment, it is a separate entity from the company, with a distinct governing board, staff and location. In keeping with the founders’ wishes, the Endowment supports the causes of community development, education and religion and maintains a special commitment to its hometown, Indianapolis, and home state, Indiana. A principal aim of the Endowment’s religion grantmaking is to deepen and enrich the lives of Christians in the United States, primarily by seeking out and supporting efforts that enhance the vitality of congregations and strengthen the pastoral and lay leadership of Christian communities. The Endowment also seeks to improve public understanding of diverse religious traditions by supporting fair and accurate portrayals of the role religion plays in the United States and across the globe.
About Lexington Theological Seminary
Lexington Theological Seminary is an accredited graduate theological institution of the Christian Church (Disciples of Christ). Consistent with the Disciples’ historic commitment to Christian unity, the Seminary is intentionally ecumenical with students, faculty, staff and trustees of various denominations. The mission of Lexington Theological Seminary is to prepare faithful leaders for the church of Jesus Christ and, thus, to strengthen the church’s participation in God’s mission for the world.
About The BTS Center
The BTS Center is a 501(c)(3) private operating foundation in Portland, Maine, building on the legacy of the former Bangor Theological Seminary. Today BTS seeks to catalyze spiritual imagination, with enduring wisdom, for transformative faith leadership.
About Creation Justice Ministries
Creation Justice Ministries is a fiscally-sponsored project of Disciples Home Missions of the Christian Church, Disciples of Christ. With ecumenical roots in the National Council of Churches, CJM’s mission is to educate, equip and mobilize communions and denominations, congregations, and individuals to protect, restore, and rightly share God's creation.
About this Blog
This blog shares the activities of Creation Justice Ministries. We educate and equip Christians to protect, restore, and rightly share God's creation.
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