|
FOR IMMEDIATE RELEASE Contact: Avery Davis Lamb, [email protected], 785-217-6784 WASHINGTON — In response to the Endangered Species Committee meeting —famously known as the “God Squad,” today on March 31st, Creation Justice Ministries laments the moral and ecological implications of the exemptions given to oil and gas companies in the Gulf of Mexico. Authorized by Congress in 1978 but convened only three times in nearly 50 years, the “God Squad” holds the unilateral power to grant blanket exemptions to the Endangered Species Act (ESA). By allowing economic interests to override the survival of a species, the committee effectively chooses which of God’s creatures shall live and which shall be sentenced to extinction. “It’s not lost on me that during Holy Week the so-called God-squad convenes to determine which of God’s creatures are expendable.,” said Avery Davis Lamb, Executive Director of Creation Justice Ministries. “Once again, just like that week over 2000 years ago: A council of political leaders gathers to decide what lives and dies.” After a short 25 minute meeting, the committee passed sweeping ESA exemptions for offshore oil and gas operations. Unlike standard ESA protections, which prioritize biological science, the “God Squad” is legally permitted to prioritize economic impacts. This specific committee, comprised of Trump administration officials with extensive ties to the fossil fuel industry and little to no wildlife biology experience, represents a significant conflict of interest that threatens the integrity of our nation’s most successful conservation law.
About Creation Justice Ministries:
Creation Justice Ministries represents the creation care policies of 38 Christian communions, including Baptists, Mainline Protestants, Orthodox, and Peace churches. We educate, equip, and mobilize Christian communities to protect, restore, and rightly share God's creation.
0 Comments
Hosanna for All Creation: A Palm Sunday Reflection on Solidarity and the More-Than-Human World3/29/2026 A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” (Matthew 21:8-9, NRVSUE) Palm Sunday is one of those Sundays that gives those of us who preach about Creation justice a lot to work with. You have leafy branches of trees playing a pivotal role. You have animals pressed into duty to transport Jesus into the city. Some versions of the story even give us the fantastical Creation imagery of rocks crying out in praise if the people were to be silenced. This is a text filled with vibrant images of the more-than-human world. And yet, in the midst of these beautiful images we can’t lose sight of the fact that there is another element of Creation at work here: the human element.
Jesus enters into a city filled with people longing for good news. His reputation precedes him and the crowds rush out to see the Messiah. Though they are likely caught off guard by Jesus’humble appearance, the longing for liberation is too strong. They cry out “Hosanna”, literally “Save us!”. This isn’t a mild greeting for a visiting dignitary. This is a desperate cry to a hoped for savior. The people of Jerusalem have lived under the boot of Rome, their land occupied, their wages taxed, and their resources depleted. Violence has become a regular part of their lives, a means of control. The potential and promise of the Prince of Peace arriving in their midsts is too strong of a draw. And so they flood the streets, begging for the new world that Jesus will usher in to come quickly. Palm Sunday is an invitation to solidarity. It is a chance for us to lift our voices along with all of the members of Creation, human and non-human, who are longing for freedom from war, exploitation, and violence. It is a reminder that Jesus counters the violence of empire with peace but not passivity. It is a reminder of the ways in which we all find ourselves entangled in the greed, oppression, and extraction of cruel systems while amplifying the voices of those hurt most. In these times when so much feels unstable and uncertain, sometimes it feels like the best that we can do is scream “Hosanna!” for the sake of all of God’s Creation. Lent invites us into a season of stripping away (or intentionally taking on something)— of examining what we carry, what we consume, and what we put into the world. For those of us who work in communications, this season holds a particular mirror up to our craft. We live in an era of constant input and output. Emails, posts, announcements, campaigns,...then more emails, posts, etc. Words are produced at volume and often at speed. It is easy, in this work, to become fluent in noise...and accustomed to it. I speak for myself, but imagine it's similar for a lot of us, when I say silence has begun to feel uncomfortable for me. The world is so loud yet I find myself being anxious in silence. So I fill it. Whether it's filled with background noise, my voice or others the silence doesn't last long. In a world where doing nothing often feels like the greatest sin, I find myself filling the silence with whatever words I can find...because it at least looks like I'm doing something...and something is better than not doing anything. But Lent has invited me to find a different perspective: Whether in work or in my personal life, are the words I'm communicating with, being used with intention or just the drive to once again fill up the silence? What is the purpose of me communicating? Most of the time, I communicate to exchange information. But that can't be all it is for. If not, then what is it for? What is communicating inviting us to participate in other than exchanging information? Perhaps to understand? And if to understand is the purpose, then perhaps we need to spend more time on one thing with more intentionality. This isn't a new concept to me, and probably not to most of us. But how many of us actually put this into practice? Admittedly, as soon as I cross one thing off my list, I tend to add 3 more in its place. All of which I want to start immediately. Lent's invitation, perhaps to more than just myself, involves taking time to slow down, embrace the lingering silence and when that silence bleeds into noise to do so intentionally. Maybe that looks like taking out your earbuds on during your commute one morning? Perhaps it looks like taking a break during the work day, to go outside and see if you can find one of your neighborhood's native birds? Maybe it's just waking up and not immediately entering the noise of life, but just holding onto to the silence for an extra few minutes. May this season be a personal invitation to embrace the silence — even just for a moment. To linger a little longer before filling it. And when words do come, to let them be chosen, not just reached for. Jasmine Coles
Communications & Operations Associate Soon afterward he went on through one town and village after another, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who ministered to them[a] out of their own resources. (Luke 8: 1-3, NRSVUE) The eighth chapter begins with an easily overlooked detail: there were women among Jesus’ disciples. In fact the New Revised Standard Version of the Bible opens the chapter with the heading “Some Women Follow Jesus”. It’s almost a throwaway line, a detail that gives color and context to the larger narrative. It would, in some ways, be typical of the American church to overlook these lines and yet it is important that we not fall into this trap. The women named here are those who have witnessed the ministry of Jesus first hand and even been beneficiaries of His healing and liberation. They range from those of low stature to those who have worked in the homes of the powerful. They’ve heard Jesus, they’ve responded to Jesus, they follow Jesus… and yes, they support Jesus from their own pockets. Three women are named here. They are named because they matter. How many others went unnamed? Throughout my career, whenever I have been in spaces where the real hard work of seeking justice is happening, women outnumber men. These women, often Black and brown women, are the ones moving the conversations forward with courage and vulnerability. In these spaces I see less of the jockeying for position and fighting for recognition that I often see in men. I see collaboration, courage, and vulnerability. Today, I can’t imagine my work at CJM happening without the faithfulness and energy of the women of our staff, board, and many partners. It is truly a blessing to know and work with them! The scholarship, activism, writing, and preaching of the women I have the privilege of working with is nothing short of heroic. It may seem strange as women’s history month begins to have this piece written by a man when I am a part of this rich network of women, and yet I write this with the male audience of CJM in mind. Men, we need to do better! We live in a world that is steeped in patriarchy and misogyny. We live in a time where the contributions of women at the highest levels can be belittled and have that belittling dismissed as “lockerroom talk”. We live in one of the few developed nations that has yet to have had a woman at the highest of offices. I see on social media all the time that my female colleagues in ministry have to fight the narrative that they cannot (or should not ) be pastors. As the husband of a pastor I have watched my wife’s authority be undermined by men who would call themselves “allies”. I confess my own misogyny and the many ways I have benefitted from patriarchy when there have been women in the room with more talent and integrity than my own. I’ve been the guy who has devalued women and laughed at the joke to fit in. I hate to be a cliche, but I’m a man who has evolved as I raise daughters and particularly as they have reached their teenage years. I don’t want them to ever feel that there are barriers to their accomplishments because of their gender. I know I can’t shield them and sometimes the world they are being raised in scares me. Lord, have mercy! We can’t do Creation justice without justice for women. We can’t do Creation justice without justice for women. And we have to be honest that there are many times when it has been the church’s rhetoric that has stood in the way of progress for women despite the fact that we have a rich history of female pastors, priests, and prophets.
God created us, both male and female, in God’s image and we do harm when we do not recognize the Divine image reflected in our sisters, mothers, daughters, and friends. I’m grateful for the climate science leadership of Dr. Katherine Hayhoe and Dr. Ayana Elizabeth Johnson. I’m grateful for the preaching of Rev. Dr. Leah Schade and Rev. Dr. Jerusha Neal. I’m grateful for the scholarship of Dr. Melanie Harris and Dr. Ellen Davis. I am grateful for the writing of Dr. Debra Rienstra and Dr. Carolyn Finney. I’m grateful for the organizing and advocacy of Sharon Lavigne and Karen Washington. And I’m grateful for the friendship and collegiality of the staff (and former staff) and board of CJM, most of whom are women, who do their work with faithfulness, strength, and love. I could go on and on. It’s important that we name both the past and current contributions of women and we lay the path for the future ones. |
About this BlogThis blog shares the activities of Creation Justice Ministries. We educate and equip Christians to protect, restore, and rightly share God's creation. Archives
May 2026
Categories
All
|

RSS Feed